Jewish Sexual Ethics Essay

knowledgeable ethics are integral to Judaism because they appropriated direct guidance on how to represent mor ally and in accordance with the Torah and matinee idol. Although, over many years Jews were low from persecution, they are currently showing perceptual constancy which can be attributed to the framework that is outlined through the strong ethics that they uphold. Sexual ethics provide guidance on how to behave morally, righteously and in accordance to the Torah as well as preventing promiscuity, infidelity, immorality and wakeual corresponds which hinder the constancy of Judaism.The teachings on Adultery, homoeroticism, contraception and pre-marital sex provide a framework for Jewish direct through re-iterating the principle feelings of monogamy, procreation, fidelity and the covenant do between Moses, Abraham and God in a practical manner. Sexually ethical cover is ingrained as it promotes behaviour that is respectful, consensual, faithful, morally correc t and righteous. Sexually ethical conduct provides Judaism with moral framework for procreation, fidelity and the ability to handle faith.Adultery is the close to valued sexual ethical teaching in Judaism because it breaks the covenant made between Abraham and Moses and defies the principle beliefs of love and fidelity. Adultery directly defies the Jewish belief of love, orderment and the sacred institution of marriage and is immoral because it put in jeopardy the family unit which disintegrates love between partners and inturn breaks honest and trust. In summation to this, as mo nonheists, Jews believe in fidelity and procreation and fornication regaining and destabilises the social framework for Jewish conduct thus providing behaviour that is satanic and unethical.The universal condemnation of adultery by Orthodox, Conservative, Reform and Liberal Jews indicates that adultery is immoral as it breaks the word of God. The united stance on adultery reflects the value of marri age and this is evident in the Torah where it republics, Do not commit adultery in the Ten Commandments. This is further emphasised in the commandment, You shall not covet your neighbours wife. Furthermore, the universal condemnation of adultery by all Jewish variants reflects Jewish beliefs as t protects society from promiscuity, disease and deformed fork over which have the potential to jeopardise the framework for Jewish conduct and whence continue the tradition in stability and morality.This results in society macrocosm spi ritely and ritually clean, also promote the belief of fidelity and honesty, which ordain inturn encourage Judaism to be moral and stable. Sexually ethical conduct is life-and-death promotes the beliefs in Gods true intentions that love was between a man and a womanhood. In addition to this, the morality and stability of Judaism is moved(p) by the restriction of procreation which comes with the act of homosexuality.The importance of life and procreati on is clearly evident in the Jewish stance on homosexuality as Jewish religion and community is against homosexuality, regarding it as sinful, whether gay or lesbian, as it destabilises the framework for Jewish conduct. Homosexuality is not the ideal state in Judaism and is a challenge to the ideal of marriage and family as it inhibits senior status and continuity of the tradition thus destabilising the religion through immoral acts. It is central to note that it is homosexual acts, not homosexual orientations that are forbidden as Judaism focuses on a somebodys actions rather than a persons desires.In addition to this, it defies sodomy, hence promoting the principle beliefs of fidelity and ritual cleanliness. Homosexuality defies the direct word of God to Go forth and spawn (Genesis 128), because it promotes infidelity, ritual uncleanliness and consequently jeopardising the framework for Jewish conduct. This can be reinforced as stated it Leviticus, No man is to have sexual rela tions with another man, God hates that. (1822). Such an act is condemned in the strongest attainable terms as it is abhorrent and is punishable by death by the Orthodox Jews.The Orthodox stance on homosexuality can be reinforced as Leviticus states, If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death (2013). Furthermore, progressive and conservative jews are more plausibly to accept homosexuality, but those who are homosexual are discouraged from practising and expressing their inclination. The act of homosexuality may not be an ideal state in Judaism but due to modern advancements, is slowly making its way into nice accepted.Sexually ethical conduct is essential as it allows Jews to follow a framework that has established the belief in the need for procreation. The act of spilling ejaculate directly defies and destabilises the belief in procreation and the right to bear children with your partner. In addition to this, the act of contraception defies the mitzvah to marry, procreate and have children. The methods of contraception allowed under Jewish righteousness are those that dont footing the sperm or prevent it from getting to the intended destination, such(prenominal) as contraceptive pill. This is because the Tenakh states that God wanted humans to populate the earth.The religious judgment on birth control is based on the principle that it is a commandment to marry and have children and it is forbidden to waste seed. This law is based on the story of Onan (Gen 388-10) who was killed by God for practicing carnal knowledge interruptus as a means of birth control. Contraception also interferes with procreation, taught in the first commandment of the Torah Be fruitful and multiply. Furthermore, reformed and disinterested Jews allow birth control for a large number of reasons, such a reason may be when the pregnancy may in anyway harm the carrier of the baby.However, Orthodox Jews are more regulative and believe that contraception shouldnt be used for selfish reasons or to completely avoid having children. Through this sexual ethical teaching, Judaism has been able to maintain a framework by which it can remain in a righteous and unwavering state. Sexually ethical conduct is fundamental to the stability and morality of Judaism as it provides guidelines to the correct way to treat marriage and the particular that it is disrespectful to have the belief in love and marriage.In additions to this, acts that defy love are considered insolent and go against the moral framework that guides Judaism. Judaism believes in the importance of marriage in the development and completeness of the human being and that a person must take responsibility for the partner and relationships must continue. Thus, Judaism doesnt permit sexual relations between partners prior to marriage, as a sexual act itself is such a powerful force in defining a relationship. A sexual failure can rep eal a relationship despite prior declarations of love.The only way to checker that there will be some degree of responsibility later on sex through the act of marriage. In the Torah, the word used for sex means to know, which indicates that Jews believed sex involved the heart and mind as well as the body. The divine idea that a man and woman are to become one flesh (Gen 224), indicated sacred elements presents, the sexual act symbolising the union of those created in Gods image. Thus, all strains of Judaism view sex as permissible only within the holiness of marriage.This view enables Judaism to remain honest and secure because of the framework that they follow. To conclude, Sexual Ethics are vital to Judaism because they provided direct guidance on how to behave morally and in accordance with the Torah and God. Sexual ethics as demonstrated and describe in the Torah include Adultery, Homosexuality, Contraception and Pre-marital sex. Each of these plays a pivotal section in pro viding a framework for the conduct that Jews must follow to reassure that the tradition may continue in stability and morality.